Archived Tweets / Research Data
Codes & Themes w/wo Theoretical Memos
(derived through a process of inductive, qualitative, data analysis)
#HandleYouTubeClownWorldYT
The
#ToponymEuropeUKEngland_ (a country) as a container - evoking a
#MetaphorSpatialContainerOpenClosed
The meme seems to use a screen-shot from the opening sequence of this footage:
#NMUKBBCHuwEdwards
https://www.youtube.com/watch?v=9GH8j1eG9u4
Context "a containment metaphor is an ontological metaphor in which some concept is represented as: having an inside and outside, and; capable of holding something else." https://glossary.sil.org/term/container-metaphor
Supplementary this paper explores the use of the container metaphor in #IRLAuthorVirginiaWoolf's #1925_MrsDalloway using #TheoryLinguisticsConceptualMetaphorCMT: [academic source] #_Focal
Context "a containment metaphor is an ontological metaphor in which some concept is represented as: having an inside and outside, and; capable of holding something else." https://glossary.sil.org/term/container-metaphor
Supplementary this paper explores the use of the container metaphor in #IRLAuthorVirginiaWoolf's #1925_MrsDalloway using #TheoryLinguisticsConceptualMetaphorCMT: [academic source] #_Focal
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@DaltonNeuman [name pseudonymized] [ontology] : #Democrats #liberal #blm #LiberalismIsAMentalDisorder #woke #feminists [URL redacted]
#ReasoningFallacyAppealToTraditionValues
Context this image is a #CharacterisationDerivativeWorkCoOption. The original, full-frame illustration shows a #MetaphorVersusSideBySideDiptych comparison of a mother and her daughter. This version has been cropped significantly. The illustration was created by #CaricaturistLaineyMolnar [forum] Unlike this cropped version, the original presents a positive interpretation, where "Me at age 31" represents a contemporary, #NarrativeValuesCosmopolitan and #PoliticsLiberalismLiberalWorldview as contrasted with the depiction of a #PhenomnRoleMarriageHousewife and #PhenomnRoleFamilyMother as per "My mom at age 31" reference. The implication is that the change is the positive consequence of changing attitudes and presumably, the impact of #CauseFeminismWomensLiberationMovementWLM
Addendum #IRLSociologistAndreasReckwitz "instead of constructing an antagonistic clash between various cultures (and their cultural patterns), I would like to argue that in late modernity we witness a much more antagonism between what I call, 'regimens of culturalisation': not cultures facing off against each other but, more fundamentally two contrary conceptions of what culture means, and therefore two contrary formers, which the cultural sphere is organised. In late modernity a wide-ranging, culturalisation of 'the social' is taking place, however it has two forms, that are very different from each other: Culturalisation1 as I would like to call it, can be observed as a culturalisation of forms of life and sort of global cultural market: here cultural good compete for the subjects who are striving for individual self-realisation. This is what I would call #TheoryHyperculture. Culturalisation2 is a different regimen. This culturalisation aims at collectives, and sets them up as communities sharing an identity and a set of morals. It employs, a strict inside/outside dualism, and follows the model of homogeneous communities created as 'imagined communities': this constellation I would call #TheoryCulturalEssentialism. #TheoryModernityLate (and #TheoryModernityLiquid as defined by #IRLSociologistZygmuntBauman) is marked by conflict between these two regimens of culturalisation, which has led to a contradictory constellation of opening and closure." (transcript of video extract running from 4:03 to 5:36). https://www.mmg.mpg.de/342842/online-lecture-2019-02-27-reckwitz See pages 14-15 in Reckwitz, A. and V. A. Pakis (2021). 'The End of Illusions: Politics, Economy, and Culture in Late Modernity'. Cambridge, UK, Polity Press Cambridge, UK. [Worldcat] In some senses, this conceptualisation of 'hyperculture' and 'cultural essentialism' feels reminiscent of #IRLSociologistFerdinandTonnies' #TheorySociologySocialRelationshipsGesellschaft (individual oriented, business and commerce dominate) and #TheorySociologySocialRelationshipsGemeinschaft (group oriented, tradition dominates) http://folksonomy.simonperkins.co.uk/?permalink=72 Also #IRLHistoricalFigureEmileDurkheim Given this, Tonnies' theory was directed towards understanding the transformation from the pre-urban to the urban, not late modernity as per Reckwitz theorisation. Interestingly, the conceptualisation provides some explanation for antagonism towards #TheoryGlobalisation, exemplified by the #OtheringElitesGlobal caricaturisation as proffered by #PoliticsConservatismSocialSoCon.s Reckwitz's point about: "subjects who are striving for individual self-realisation", might tie into #IRLPhilosopherLouisAlthusser's #TheoryInterpellation (this needs to be explored further). Additionally, #IRLScholarTimothySnyder's #TheoryPoliticsOfInevitability https://www.youtube.com/watch?v=Eghl19elKk8&t=87s feels reminiscent of (at least how Reckwitz explains it), Fukuyama's #1992_TheEndOfHistoryAndTheLastMan theory.
#IRLSociologistMaxWeber, #IRLScientistPoliticalSamuelHuntington #1996_TheClashOfCivilizations #MetaphorSpatialContainerOpenClosed #IRLScientistPoliticalYoshihiroFrancisFukuyama #IRLScientistPoliticalShmuelEisenstadt / #TheoryModernitiesMultiple [academic source] #IRLScholarDanielLerner [Wikipedia] #IRLSociologistAlexInkeles #IRLSociologistPeterWagner https://www.youtube.com/watch?v=GphbeoJowwE&t=255s #IRLPhilosopherJeanFrancoisLyotard #IRLSociologistEdwardShils [Wikipedia]
Context this image is a #CharacterisationDerivativeWorkCoOption. The original, full-frame illustration shows a #MetaphorVersusSideBySideDiptych comparison of a mother and her daughter. This version has been cropped significantly. The illustration was created by #CaricaturistLaineyMolnar [forum] Unlike this cropped version, the original presents a positive interpretation, where "Me at age 31" represents a contemporary, #NarrativeValuesCosmopolitan and #PoliticsLiberalismLiberalWorldview as contrasted with the depiction of a #PhenomnRoleMarriageHousewife and #PhenomnRoleFamilyMother as per "My mom at age 31" reference. The implication is that the change is the positive consequence of changing attitudes and presumably, the impact of #CauseFeminismWomensLiberationMovementWLM
Addendum #IRLSociologistAndreasReckwitz "instead of constructing an antagonistic clash between various cultures (and their cultural patterns), I would like to argue that in late modernity we witness a much more antagonism between what I call, 'regimens of culturalisation': not cultures facing off against each other but, more fundamentally two contrary conceptions of what culture means, and therefore two contrary formers, which the cultural sphere is organised. In late modernity a wide-ranging, culturalisation of 'the social' is taking place, however it has two forms, that are very different from each other: Culturalisation1 as I would like to call it, can be observed as a culturalisation of forms of life and sort of global cultural market: here cultural good compete for the subjects who are striving for individual self-realisation. This is what I would call #TheoryHyperculture. Culturalisation2 is a different regimen. This culturalisation aims at collectives, and sets them up as communities sharing an identity and a set of morals. It employs, a strict inside/outside dualism, and follows the model of homogeneous communities created as 'imagined communities': this constellation I would call #TheoryCulturalEssentialism. #TheoryModernityLate (and #TheoryModernityLiquid as defined by #IRLSociologistZygmuntBauman) is marked by conflict between these two regimens of culturalisation, which has led to a contradictory constellation of opening and closure." (transcript of video extract running from 4:03 to 5:36). https://www.mmg.mpg.de/342842/online-lecture-2019-02-27-reckwitz See pages 14-15 in Reckwitz, A. and V. A. Pakis (2021). 'The End of Illusions: Politics, Economy, and Culture in Late Modernity'. Cambridge, UK, Polity Press Cambridge, UK. [Worldcat] In some senses, this conceptualisation of 'hyperculture' and 'cultural essentialism' feels reminiscent of #IRLSociologistFerdinandTonnies' #TheorySociologySocialRelationshipsGesellschaft (individual oriented, business and commerce dominate) and #TheorySociologySocialRelationshipsGemeinschaft (group oriented, tradition dominates) http://folksonomy.simonperkins.co.uk/?permalink=72 Also #IRLHistoricalFigureEmileDurkheim Given this, Tonnies' theory was directed towards understanding the transformation from the pre-urban to the urban, not late modernity as per Reckwitz theorisation. Interestingly, the conceptualisation provides some explanation for antagonism towards #TheoryGlobalisation, exemplified by the #OtheringElitesGlobal caricaturisation as proffered by #PoliticsConservatismSocialSoCon.s Reckwitz's point about: "subjects who are striving for individual self-realisation", might tie into #IRLPhilosopherLouisAlthusser's #TheoryInterpellation (this needs to be explored further). Additionally, #IRLScholarTimothySnyder's #TheoryPoliticsOfInevitability https://www.youtube.com/watch?v=Eghl19elKk8&t=87s feels reminiscent of (at least how Reckwitz explains it), Fukuyama's #1992_TheEndOfHistoryAndTheLastMan theory.
#IRLSociologistMaxWeber, #IRLScientistPoliticalSamuelHuntington #1996_TheClashOfCivilizations #MetaphorSpatialContainerOpenClosed #IRLScientistPoliticalYoshihiroFrancisFukuyama #IRLScientistPoliticalShmuelEisenstadt / #TheoryModernitiesMultiple [academic source] #IRLScholarDanielLerner [Wikipedia] #IRLSociologistAlexInkeles #IRLSociologistPeterWagner https://www.youtube.com/watch?v=GphbeoJowwE&t=255s #IRLPhilosopherJeanFrancoisLyotard #IRLSociologistEdwardShils [Wikipedia]
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